The Relationship between Psychosocial Development and Racial Identity Development of African American Student Leaders in Black Greek-Lettered Organizations

​Black Greek-Lettered Organizations (BGLO’s) have been influential on the leadership development of college students. These organizations were specifically founded for the cultivation of Black college students for their academic and social uplift with a focus on their racial history, background, tradition, and culture of African Americans. It could be implied that Black Greek-Lettered Organizations have had a significant impact on the psychosocial, racial identity, and leadership development of African American college students. The purpose of the present study is to explore the relationship between psychosocial development and racial identity development of members of Black Greek-Lettered Organization. The present study examines the topic with two major research questions and one supplementary question that was discovered throughout the process of conducting the research. These questions are: (a) how is the psychosocial development of African Americans impacted by joining Black Greek-Lettered Organizations, (b) how is the racial identity development affirmed by joining B.G.L.O’s, and (c) how is leadership identity development affirmed in BGLO’s? These questions will be explored in light of the current literature review, interviews of three members of Black Greek-Lettered Organizations, and implications for student affairs professionals.

Literature Review

​According to Chickering (1993), psychosocial development is one of the primary developmental issues that student’s struggle with during their years in college. Chickering and Reisser (1993) provided a framework for how students establish and maintain their identities during college. In the literature, Chickering proposed seven vectors through which students develop and progress in college. Chickering called these vectors a “major highway[s] for journeying toward individuation.” These vectors are developing competence, managing emotions, moving through autonomy toward interdependence, developing mature interpersonal relationships, establishing identity, developing purpose, and developing integrity. The seven vectors provided the structure for psychosocial development. Chickering developed this theory with the understanding of the student’s emotional, interpersonal, ethical, and intellectual spheres of progression in college. The literature discusses how these vectors build on each other. The processes by which these students move through are more like a cycle or a spiral. The vectors should not be examined as stages in which a student merely moves on to the next stage. On the other hand, as students move through this cycle certain vectors interact with each other, a student may deal with one or more vector at a time, or the student may recycle back to a previous vector to reexamine the issue. Throughout the literature it was noted the interaction between vectors 4 – 7. Establishing mature interpersonal relationships, establishing identity, developing purpose, and developing integrity seem to be key features in developing students, particularly in student leaders in Black Greek-Lettered Organizations.

Theoretical Framework

​In Chickering and Reisser’s model (1993), he proposed that these vectors are building blocks of each other. These vectors interact and work together as the student begins to develop throughout college. Developing Competence is the first vector in Chickering’s model. He suggests that student’s intellectual, physical, and interpersonal competence interact to increase a student level of trust in their abilities and integrate their skills to be competitive in the college setting. Next, managing emotions is the second vector and it is in this vector that student develop the understanding of their emotions and how to express their emotions in the most fitting manner. Furthermore, vector three describes students moving through autonomy toward interdependence. In this vector, students develop an increased capacity to be independent from others such as family, friends, and authority figures. Additionally, vector four develops student’s ability to have tolerance and appreciation of other’s differences and the capability to have intimate relationships. In addition, in vector five students begin to establish an identity that builds on vector four. In this vector, the student develops a clear understanding of who they are, become comfortable in their roles in society, and have a greater sense of their social and cultural heritage and how they fit in that tradition. Moreover, in vector six students begin to develop purpose where they cultivate clear and meaningful goals that they commit to the literature discusses that in this stage the students begin to develop “vocations” in which student can deepen their commitments and make meaning of life. Finally, in vector seven, developing integrity, students develop three overlapping values; personalizing values, humanizing values, and congruence. In order to develop integrity, students establish humanizing values that allow them to think of the interest of others more than they think of themselves. In addition, students begin to personalize their values by affirming their beliefs while respecting the opinions of others. At the same time, students develop a sense of congruence by taking their personal values and tying them with their social behavior. It is with this understanding that this paper examines vectors four through seven. The building blocks that interplay between developing mature relations, establishing identity, developing purpose, and developing integrity can play a role in the psychosocial development of African American college students in Black Greek-Lettered Organizations. However, the research is limited in that there are no connections made between the racial identity development and the psychosocial development of members of BGLO’s. Cross (1991) was instrumental in exploring the impact of racial identity development in black college students.
​Scholars such as Cross (1991) described the racial identity development of African Americans. Cross’s theory has implications for black college students as they navigate the process of becoming black. This process of becoming black is a term coined by Cross called Nigrescence. Within this theory, there are three primary concepts, which are personal identity, reference group orientation, and race salience. According to the research, African Americans go through a process by which they socialize their black identity or lack thereof. Individuals establish a black identity through family, friends, and other events that make up their self-concept in the early stages of life. Depending on their socialization of the black experience, individuals merge into three identity types, which are low salience, high salience, and internalized racism. In early adulthood, it is important for African Americans to establish a reference group orientation (RGO’s) that share the same values that they do towards black culture. RGO’s are important for African American’s to strengthening their black identity. The research conducted here pays close attention to reference groups, and in particular, how students are attracted to certain types of groups. It is through student organizations that Black students can form a better sense of their black self by expanding their understanding of their black culture. Black Greek-Lettered Organizations can possibly provide the support as a reference group to help African American’s establishes a stronger connection to their history, tradition, and culture the broader black community.

In view of Cross’s (1991) model, there are six sectors that comprise all three nigrescence patterns. Particular attention examines sector five of the nigrescence model. Adult Nigrescence involves four stages, which are preencounter, encounter, immersion-emersion, and internalization. For the present study, internalization was examined as a key feature that black college students who join BGLO’s could possibly identify with. Internalization is the process through which students resolve their racial identity crisis in three viewpoints. Students become black nationalists, bicultural, or multicultural. Students with a Black Nationalist identity express a political and social justice agenda for the advancement of the black community. Students with a bicultural identity develop concerns with integrating their black identity with the dominant cultures identity. Finally, a student with a multicultural identity accepts a wide spectrum of identities. These students can identify as black, as well as being a member of another group or having another identity. Being black is not the only part of their identity. It is interesting to note that individuals who begin to internalize their black identity become social justice advocates for their particular identity perspective. Being social justice advocates began to develop further in the literature as black college students sought out organizations that enabled them to advance their community, cause, platform, or agenda.

​Further research on student organizations and black identity expressions was explored in Harper and Quaye’s (2007) article entitled, Student Organizations as Venues for Black Identity Expression and Development among African American Male Student Leaders. In this article, Harper and Quaye sought out to identify the types of organizations that Black college students pursue to express their identity. The article pays particular attention to African American men and the avenues they use to express their Blackness. Highlighting Cross’s model of Nigresence as a theoretical framework, Harper and Quaye draw connections to the Internalization stage. Individuals in this stage develop an association towards groups that help them affirm their blackness and allow them to be social justice advocates. A caveat to this stage is that individuals begin to fight for the rights of other minority groups. Harper and Quaye’s sought to understand how student organizations affirm the racial identity development of African American male undergraduates (2007).

Participants in Harper and Quaye’s study expressed the desire to uplift the African American community and “doing their part” toward the issues on campus. It was also interesting to note that participants joined organizations on campus to dismiss certain stereotypes of the black community. For some members of these organizations it was observed that they chose the particular organization because they want to meet the needs of the African American community directly. On the other hand, several participants expressed that they joined majority organizations to be the voice of the African American community and use the resources of these organizations to support the cause of Black and minority student groups. This could possibly be done through student organization collaborations. The central theme is that these black male student leaders desired to be the voice for the rights and privileges of the minority student organizations and in particular, the African American community. This theme can be directly related to Chickering and Reisser’s (1993) seventh vector where students begin to develop humanizing values that allow them to think of others more than they think of themselves. In addition, vector five comes into play as these students desire to find themselves within their cultural heritage and advocating for its right (Chickering, 1993). Another interesting theme that came out of the literature is the development of cross-cultural understanding with other groups. Participants described that they learned how to work with groups of different cultures and backgrounds. It was through these interactions with other student organizations that they developed a greater sense of a social responsibility to others, in particular other minority students. The limitation of this research is that it was mainly conducted with black male student leaders who were from Predominately White Institutions. Future research should examine African American student leaders of both genders. In addition, research should be expanded to Historically Black College and Universities.

Comparatively, previous research had been conducted to examine the racial identity development needs of college students of color, and in particular black college students (R. Pope, 1998; R. Pope, 2000). Pope based her research on racial identity develop by looking at the psychosocial development of college students. Specifically using Chickering’s vectors of identity development, Pope used Establishing and Clarifying Purpose, Developing Mature Interpersonal Relationships, and Developing Academic Autonomy to control for racial identity development. The four racial identity statuses that were explored in the study were Black Americans, Asian Americans, Latino Americans, and Native Americans. Establishing and Clarifying Purpose was divided into five categories, which were educational involvement, career planning, lifestyle planning, life management, and cultural participation. Developing Mature Interpersonal Relationships were also divided into three categories, which were peer relationships, tolerance, and emotional autonomy. It should also be clarified that Pope based the research in this article on earlier research conducted by Chickering. Thus, the names of the vectors described in this literature are different from the vectors described in the aforementioned literature review. Establishing and Clarifying Purpose was changed to Developing Purpose. Likewise, Developing Academic Autonomy was changed to Developing Competence. Developing Mature Interpersonal Relationship remained the same in the literature. The changes were roughly due to Chickering’s new approach to the literature and broadening their implications (Chickering & Reisser, 1993).

The results of the data from this article described that there was a significant relationship between psychosocial development and racial identity development. It was noted that the main psychosocial factors that contributed the most to racial identity development were Developing Purpose, Developing Mature Interpersonal Relationships, and Developing Competence. Pope (2000) suggests that psychosocial development and racial identity development go hand-in-hand. Students need to resolve their racial identity issues while they advanced through the vectors of psychosocial development. For student affairs professionals, attention must be given to the racial identity development of the student before addressing their psychosocial needs. The research suggests that Developing Purpose was the most essential vector for African American in the study (Pope, 2000). These students had a better sense of social responsibility and a greater sense of their calling in life. It is also interesting to note Internalization was related to Developing Purpose and Developing Mature Interpersonal Relationships (Pope, 1998). Internalization and the two vectors mention above highlight the amalgamation of identity (who am I), personal goals in life (how do I know), and building strong relationships (how do I connect with others) (Pope, 1998). As we see in this literature, a hint of Baxter Magolda’s Self-Authorship is within the research as well. Although it was not studied in this research, self-authorship could play a role in how students go through the process of becoming black and formulating their purpose and identity. Further research should examine the relationship between self-authorship and psychosocial development theories.

Methodology, Data Collection, & Discussion were excluded from this blog to protect the participants of this study - See "BGLO - Implications for Student Affairs Professionals."